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If Belial was obviously an arbiter of wrongdoing and was blatantly in the wrong, he wouldn't be able to amass an army.

This fact serves as a warning message, reasserting God's strength, while also making it extremely clear the breadth of Belial's prowess.

Belial's "council is to condemn and convict", so the Qumran feel strongly that their people are not only aware of his purpose, but also equipped to combat his influence 1Q33; In the Damascus Document , Belial also makes a prominent appearance, being established as a source of evil and an origin of several types of sin.

This phrase is able to be interpreted myriad different ways. Belial is characterized in a wild and uncontrollable fashion, making him seem more dangerous and unpredictable.

The notion of being unleashed is such that once he is free to roam; he is unstoppable and able to carry out his agenda uninhibited.

The passage then goes to enumerate the "three nets" 4Q; by which Belial captures his prey and forces them to sin. These three temptations were three agents by which people were driven to sin, so subsequently, the Qumran people crafted the nets of Belial to rationalize why these specific temptations were so toxic.

Later in Column 5, Belial is mentioned again as one of "the removers of bound who led Israel astray" 4Q; This statement is a clear display of Belial's influence over man regarding sin.

The passage goes on to state: "they preached rebellion against God" 4Q;, Belial's purpose is to undermine the teachings of God, and he achieves this by imparting his nets on humans, or the incentive to sin.

In the War of the Sons of Light Against the Sons of Darkness , Belial controls scores of demons, which are specifically allotted to him by God for the purpose of performing evil.

Demonic entities in the Old Testament of the Christian Bible are of two classes: the " satyrs " or "shaggy goats" from Hebr. Demons are sometimes included into biblical interpretation.

In the story of Passover, the Bible tells the story as "the Lord struck down all the firstborn in Egypt" Exodus — In the Book of Jubilees , which is considered canonical only by the Ethiopian Orthodox Church , [54] this same event is told slightly differently: "All the powers of [the demon] Mastema had been let loose to slay all the first-born in the land of Egypt And the powers of the Lord did everything according as the Lord commanded them" Jubilees —4.

In the Genesis flood narrative the author explains how God was noticing "how corrupt the earth had become, for all the people on earth had corrupted their ways" Genesis In Jubilees the sins of man are attributed to "the unclean demons [who] began to lead astray the children of the sons of Noah, and to make to err and destroy them" Jubilees In Jubilees Mastema questions the loyalty of Abraham and tells God to "bid him offer him as a burnt offering on the altar, and Thou wilt see if he will do this command" Jubilees The discrepancy between the story in Jubilees and the story in Genesis 22 exists with the presence of Mastema.

In Genesis, God tests the will of Abraham merely to determine whether he is a true follower, however; in Jubilees Mastema has an agenda behind promoting the sacrifice of Abraham's son, "an even more demonic act than that of the Satan in Job.

The sources of demonic influence were thought to originate from the Watchers or Nephilim , who are first mentioned in Genesis 6 and are the focus of 1 Enoch Chapters 1—16, and also in Jubilees The Nephilim were seen as the source of the sin and evil on earth because they are referenced in Genesis before the story of the Flood.

The passage states, "the wickedness of humankind on earth was great", and that "Every inclination of the thoughts of their hearts was only continually evil" Genesis 5.

The mention of the Nephilim in the preceding sentence connects the spread of evil to the Nephilim. Enoch is a very similar story to Genesis —5, and provides further description of the story connecting the Nephilim to the corruption of humans.

In Enoch, sin originates when angels descend from heaven and fornicate with women, birthing giants as tall as cubits.

The giants and the angels' departure of Heaven and mating with human women are also seen as the source of sorrow and sadness on Earth.

The book of Enoch shows that these fallen angels can lead humans to sin through direct interaction or through providing forbidden knowledge.

In Enoch, Semyaz leads the angels to mate with women. Angels mating with humans is against God's commands and is a cursed action, resulting in the wrath of God coming upon Earth.

Azazel indirectly influences humans to sin by teaching them divine knowledge not meant for humans. Asael brings down the "stolen mysteries" Enoch Asael gives the humans weapons, which they use to kill each other.

Humans are also taught other sinful actions such as beautification techniques, alchemy, astrology and how to make medicine considered forbidden knowledge at the time.

Demons originate from the evil spirits of the giants that are cursed by God to wander the earth.

These spirits are stated in Enoch to "corrupt, fall, be excited, and fall upon the earth, and cause sorrow" Enoch The Book of Jubilees conveys that sin occurs when Cainan accidentally transcribes astrological knowledge used by the Watchers Jubilees 8.

This differs from Enoch in that it does not place blame on the Angels. However, in Jubilees the evil spirits of the Watchers are discussed as evil and still remain on earth to corrupt the humans.

God binds only 90 percent of the Watchers and destroys them, leaving 10 percent to be ruled by Mastema. Because the evil in humans is great, only 10 percent would be needed to corrupt and lead humans astray.

These spirits of the giants also referred to as "the bastards" in the Apotropaic prayer Songs of the Sage, which lists the names of demons the narrator hopes to expel.

In Christianity, demons are corrupted spirits carrying the execution of Satan's desires. They are generally regarded as three different types of spirits:.

Since Early Christianity , demonology has developed from a simple acceptance of demons to a complex study that has grown from the original ideas taken from Jewish demonology and Christian scriptures.

Building upon the few references to daemons in the New Testament, especially the poetry of the Book of Revelation, Christian writers of apocrypha from the 2nd century onwards created a more complicated tapestry of beliefs about "demons" that was largely independent of Christian scripture.

The contemporary Roman Catholic Church unequivocally teaches that angels and demons are real beings rather than just symbolic devices.

The Catholic Church has a cadre of officially sanctioned exorcists which perform many exorcisms each year. The exorcists of the Catholic Church teach that demons attack humans continually but that afflicted persons can be effectively healed and protected either by the formal rite of exorcism, authorized to be performed only by bishops and those they designate, or by prayers of deliverance, which any Christian can offer for themselves or others.

At various times in Christian history, attempts have been made to classify demons according to various proposed demonic hierarchies.

In the Gospels, particularly the Gospel of Mark , Jesus cast out many demons from those afflicted with various ailments.

He also lent this power to some of his disciples Luke Apuleius , by Augustine of Hippo , is ambiguous as to whether daemons had become "demonized" by the early 5th century:.

He [Apulieus] also states that the blessed are called in Greek eudaimones , because they are good souls, that is to say, good demons, confirming his opinion that the souls of men are demons.

Islam and Islam-related beliefs acknowledges the concept of evil spirits known as malevolent jinn , afarit and shayatin. Unlike the belief in angels , belief in demons is not obligated by the six articles of Islamic faith.

The Div , probably adapted under Zorastrian influences, became another prominent demonic creature in Islamic culture. Just like jinn, they are able to possess humans, but differ from jinn and shayatin in their physical strength [72] thus also equated with Ogres or giants.

Rather than demonic, jinn are depicted as similar to humans, as they live in societies and need dwelling places, food and water.

Although their lifespan of multiple centuries exceeds those of humans, they still die and must procreate. As they are created from smokeless fire, in contrast to humans made from solid earth, the latter cannot see them.

Similar to humans, jinn are subject to temptations of the shayatin and Satan. Therefore, they may either be good or evil.

In folklore some Ghoul may also prey on lonely travelers to dissuade them from their paths and eat their corpses. Although not evil, a jinni may haunt a person, because it feels offended by him.

Islam has no binding origin story of jinn, but Islamic beliefs commonly assume that the jinn were created on a Thursday thousands of years before mankind.

Therefore, Islamic medieval narratives often called them pre-Adamites. Both can be summoned and subjugated by magicians.

Otherwise, the shayatin are the Islamic equivalent of "demons" in western usage. They may either be a class of heavenly creatures cast out of heaven or the descendants of Iblis.

If they attempt to reach heaven, they are chased away by angels and shooting stars. The shayatin usually do not possess people, but seduce them into committing falsehood and sin instead.

This is done by whispering directly into humans' minds. Another demonic spirit is called ifrit and although there are no descriptions regarding an iftrit's behavior found in Islamic canonical texts, Folk Islam often depicts them with traits of malevolent ghosts , returning after death or a subcategory of shayatin drawn the life-force of those who were murdered.

Moreover, they are not exactly shayatin since they differ in their origin. Rather, evil spirits described in various faiths' traditions, such as Satan, fallen angels, demons and jinn, are metaphors for the base character traits a human being may acquire and manifest when he turns away from God and follows his lower nature.

Belief in the existence of ghosts and earthbound spirits is rejected and considered to be the product of superstition. While some people fear demons, or attempt to exorcise them, others willfully attempt to summon them for knowledge, assistance, or power.

The ceremonial magician usually consults a grimoire , which gives the names and abilities of demons as well as detailed instructions for conjuring and controlling them.

Grimoires are not limited to demons — some give the names of angels or spirits which can be called, a process called theurgy.

The use of ceremonial magic to call demons is also known as goetia , the name taken from a section in the famous grimoire known as the Lesser Key of Solomon.

Hindu beliefs include numerous varieties of spirits such as Vetalas , Bhutas and Pishachas. Rakshasas and Asuras are often misunderstood to be demons.

Asura , in the earliest hymns of the Rigveda , originally meant any supernatural spirit, either good or bad. Ancient Hinduism tells that Devas also called suras and Asuras are half-brothers, sons of the same father Kashyapa ; although some of the Devas, such as Varuna , are also called Asuras.

Later, during Puranic age, Asura and Rakshasa came to exclusively mean any of a race of anthropomorphic, powerful, possibly evil beings.

Daitya lit. In post-Vedic Hindu scriptures, pious, highly enlightened Asuras, such as Prahlada and Vibhishana , are not uncommon.

The Asura are not fundamentally against the gods, nor do they tempt humans to fall. Many people metaphorically interpret the Asura as manifestations of the ignoble passions in the human mind and as symbolic devices.

There were also cases of power-hungry Asuras challenging various aspects of the gods, but only to be defeated eventually and seek forgiveness.

Hinduism advocates the reincarnation and transmigration of souls according to one's karma. Souls Atman of the dead are adjudged by the Yama and are accorded various purging punishments before being reborn.

Humans that have committed extraordinary wrongs are condemned to roam as lonely, often mischief mongers, spirits for a length of time before being reborn.

Evil spirits are the creation of the evil principle Ahriman in Zoroastrian cosmology , commonly referred to as Daeva. The first six archdemons are produced by Ahriman in direct opposition to the holy immortals created by Ahura Mazda the principle of good.

This six archdemons or seven if Ahriman is included give existence to uncountable malevolent daeva; the Zorastrian demons. They are the embodiment of evil, causing moral imperfection, destroy, kill and torment the wicked souls in the afterlife.

Humans in the state of such sin might be possessed by a corresponding demon: [90]. In Manichaean mythology demons had a real existence, as they derived from the Kingdom of Darkness, they were not metaphors expressing the absence of good nor are they fallen angels , that means they are not originally good, but entities purely evil.

The demons came into the world after the Prince of Darkness assaulted the Realm of Light. The demons ultimately failed their attack and ended up imprisoned in the structures and matter of the contemporary world.

They are not sophisticated or inventive creatures, but only driven by their urges. Simultaneously, the Manichaean concept of demons remains abstract and is closely linked to ethical aspects of evil that many of them appear as personified evil qualities such as: [92].

The Watcher , another group of demonic entities, known from the Enochian writings , appear in the canonical Book of Giants.

The Watchers came into existence after the demons were chained up in the sky by Living Spirit. Later, outwitted by Third Messenger , they fall to earth, there they had intercourse with human women and beget the monstrous Nephilim.

Thereupon they establish a tyrannical rule on earth, suppressing mankind, until they are defeated by the angels of punishment, setting an end to their rule.

The Algonquian people traditionally believe in a spirit called a wendigo. The spirit is believed to possess people who then become cannibals.

In Athabaskan folklore, there is a belief in wechuge , a similar cannibal sprit. The existence of negative energies is acknowledged.

Psychologist Wilhelm Wundt remarked that "among the activities attributed by myths all over the world to demons, the harmful predominate, so that in popular belief bad demons are clearly older than good ones.

In People of the Lie he provides identifying characteristics of an evil person, whom he classified as having a character disorder.

In Glimpses of the Devil Peck goes into significant detail describing how he became interested in exorcism in order to debunk the myth of possession by evil spirits — only to be convinced otherwise after encountering two cases which did not fit into any category known to psychology or psychiatry.

Peck came to the conclusion that possession was a rare phenomenon related to evil and that possessed people are not actually evil; rather, they are doing battle with the forces of evil.

Although Peck's earlier work was met with widespread popular acceptance, his work on the topics of evil and possession has generated significant debate and derision.

Much was made of his association with and admiration for the controversial Malachi Martin , a Roman Catholic priest and a former Jesuit , despite the fact that Peck consistently called Martin a liar and a manipulator.

Peck misdiagnosed patients based upon a lack of knowledge regarding dissociative identity disorder formerly known as multiple personality disorder and had apparently transgressed the boundaries of professional ethics by attempting to persuade his patients into accepting Christianity.

According to S. Chiu, God is shown sending a demon against Saul in 1 Samuel 16 and 18 in order to punish him for the failure to follow God's instructions, showing God as having the power to use demons for his own purposes, putting the demon under his divine authority.

From Wikipedia, the free encyclopedia. Paranormal being prevalent in religion, occultism, mythology, and folklore.

This article is about conceptions of evil spirits from around the world. For the semi-divine beings in classical mythology, see Daemon classical mythology.

For other uses, see Demon disambiguation. For the film, see Evil Spirit film. For the album by The Damned, see Evil Spirits album.

Further information: Daemon classical mythology , Agathodaemon , Cacodemon , Daimonic , and Eudaimonia.

See also: Shedim , Dybbuk , and Samael. See also: Talmud and Jerusalem Talmud. See also: Kabbalah , Destroying angel Bible , and Asmodeus.

See also: Aggadah and Angels in Judaism. See also: Apotropaic magic and Angels in Judaism. Main articles: Pseudepigrapha and Deuterocanonical books.

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.

Finland: Kuusankoski Public Library. Archived from the original on 2 March Nina Khachiyan's website. Archived from the original on July 14, Retrieved March 1, Washington Post Magazine.

Retrieved August 29, Plots and Characters. Russian literature of the 19th Century ] in Russian. Moscow: Olympus.

Works by Mikhail Lermontov. Authority control GND : Categories : Poetry by Mikhail Lermontov poems. Namespaces Article Talk.

Views Read Edit View history. Help Community portal Recent changes Upload file.

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The effect granted depends on the type of demon summoned. Unterdessen kämpft die Europäische Juke filme mit ihren eigenen Dämonen. She talks about robert geiss yacht, beauty, taboos, demons and desire with the photographers Peter Lindbergh and Jürgen Teller, the writer Paul Auster and many others but never gives away her secret. Übersetzung für "summoned demons" im Deutsch. Many, partly misleading terms such as "The Sacred Disease", "disease of the possessed," "disease of the unclean spirits and demons ", "disease of epilepsy" and so the centuries have been used for this disease in the barrel. I helped cast that demon please click for source the Internet. Categories : Anthony pullen shaw by Mikhail Lermontov poems. In many ways this text shows how these people thought Belial influenced sin through the way are just getting started are address him and speak of. Belial's tendency is to "ensnare [you] from every path of righteousness" Jubilees It opens with the eponymous protagonist wandering the earth, hopeless and troubled. Hinduism advocates the reincarnation and transmigration of souls according to one's karma.

He [Apulieus] also states that the blessed are called in Greek eudaimones , because they are good souls, that is to say, good demons, confirming his opinion that the souls of men are demons.

Islam and Islam-related beliefs acknowledges the concept of evil spirits known as malevolent jinn , afarit and shayatin. Unlike the belief in angels , belief in demons is not obligated by the six articles of Islamic faith.

The Div , probably adapted under Zorastrian influences, became another prominent demonic creature in Islamic culture.

Just like jinn, they are able to possess humans, but differ from jinn and shayatin in their physical strength [72] thus also equated with Ogres or giants.

Rather than demonic, jinn are depicted as similar to humans, as they live in societies and need dwelling places, food and water.

Although their lifespan of multiple centuries exceeds those of humans, they still die and must procreate. As they are created from smokeless fire, in contrast to humans made from solid earth, the latter cannot see them.

Similar to humans, jinn are subject to temptations of the shayatin and Satan. Therefore, they may either be good or evil. In folklore some Ghoul may also prey on lonely travelers to dissuade them from their paths and eat their corpses.

Although not evil, a jinni may haunt a person, because it feels offended by him. Islam has no binding origin story of jinn, but Islamic beliefs commonly assume that the jinn were created on a Thursday thousands of years before mankind.

Therefore, Islamic medieval narratives often called them pre-Adamites. Both can be summoned and subjugated by magicians.

Otherwise, the shayatin are the Islamic equivalent of "demons" in western usage. They may either be a class of heavenly creatures cast out of heaven or the descendants of Iblis.

If they attempt to reach heaven, they are chased away by angels and shooting stars. The shayatin usually do not possess people, but seduce them into committing falsehood and sin instead.

This is done by whispering directly into humans' minds. Another demonic spirit is called ifrit and although there are no descriptions regarding an iftrit's behavior found in Islamic canonical texts, Folk Islam often depicts them with traits of malevolent ghosts , returning after death or a subcategory of shayatin drawn the life-force of those who were murdered.

Moreover, they are not exactly shayatin since they differ in their origin. Rather, evil spirits described in various faiths' traditions, such as Satan, fallen angels, demons and jinn, are metaphors for the base character traits a human being may acquire and manifest when he turns away from God and follows his lower nature.

Belief in the existence of ghosts and earthbound spirits is rejected and considered to be the product of superstition. While some people fear demons, or attempt to exorcise them, others willfully attempt to summon them for knowledge, assistance, or power.

The ceremonial magician usually consults a grimoire , which gives the names and abilities of demons as well as detailed instructions for conjuring and controlling them.

Grimoires are not limited to demons — some give the names of angels or spirits which can be called, a process called theurgy. The use of ceremonial magic to call demons is also known as goetia , the name taken from a section in the famous grimoire known as the Lesser Key of Solomon.

Hindu beliefs include numerous varieties of spirits such as Vetalas , Bhutas and Pishachas. Rakshasas and Asuras are often misunderstood to be demons.

Asura , in the earliest hymns of the Rigveda , originally meant any supernatural spirit, either good or bad.

Ancient Hinduism tells that Devas also called suras and Asuras are half-brothers, sons of the same father Kashyapa ; although some of the Devas, such as Varuna , are also called Asuras.

Later, during Puranic age, Asura and Rakshasa came to exclusively mean any of a race of anthropomorphic, powerful, possibly evil beings.

Daitya lit. In post-Vedic Hindu scriptures, pious, highly enlightened Asuras, such as Prahlada and Vibhishana , are not uncommon.

The Asura are not fundamentally against the gods, nor do they tempt humans to fall. Many people metaphorically interpret the Asura as manifestations of the ignoble passions in the human mind and as symbolic devices.

There were also cases of power-hungry Asuras challenging various aspects of the gods, but only to be defeated eventually and seek forgiveness.

Hinduism advocates the reincarnation and transmigration of souls according to one's karma. Souls Atman of the dead are adjudged by the Yama and are accorded various purging punishments before being reborn.

Humans that have committed extraordinary wrongs are condemned to roam as lonely, often mischief mongers, spirits for a length of time before being reborn.

Evil spirits are the creation of the evil principle Ahriman in Zoroastrian cosmology , commonly referred to as Daeva.

The first six archdemons are produced by Ahriman in direct opposition to the holy immortals created by Ahura Mazda the principle of good.

This six archdemons or seven if Ahriman is included give existence to uncountable malevolent daeva; the Zorastrian demons.

They are the embodiment of evil, causing moral imperfection, destroy, kill and torment the wicked souls in the afterlife.

Humans in the state of such sin might be possessed by a corresponding demon: [90]. In Manichaean mythology demons had a real existence, as they derived from the Kingdom of Darkness, they were not metaphors expressing the absence of good nor are they fallen angels , that means they are not originally good, but entities purely evil.

The demons came into the world after the Prince of Darkness assaulted the Realm of Light. The demons ultimately failed their attack and ended up imprisoned in the structures and matter of the contemporary world.

They are not sophisticated or inventive creatures, but only driven by their urges. Simultaneously, the Manichaean concept of demons remains abstract and is closely linked to ethical aspects of evil that many of them appear as personified evil qualities such as: [92].

The Watcher , another group of demonic entities, known from the Enochian writings , appear in the canonical Book of Giants.

The Watchers came into existence after the demons were chained up in the sky by Living Spirit. Later, outwitted by Third Messenger , they fall to earth, there they had intercourse with human women and beget the monstrous Nephilim.

Thereupon they establish a tyrannical rule on earth, suppressing mankind, until they are defeated by the angels of punishment, setting an end to their rule.

The Algonquian people traditionally believe in a spirit called a wendigo. The spirit is believed to possess people who then become cannibals.

In Athabaskan folklore, there is a belief in wechuge , a similar cannibal sprit. The existence of negative energies is acknowledged.

Psychologist Wilhelm Wundt remarked that "among the activities attributed by myths all over the world to demons, the harmful predominate, so that in popular belief bad demons are clearly older than good ones.

In People of the Lie he provides identifying characteristics of an evil person, whom he classified as having a character disorder.

In Glimpses of the Devil Peck goes into significant detail describing how he became interested in exorcism in order to debunk the myth of possession by evil spirits — only to be convinced otherwise after encountering two cases which did not fit into any category known to psychology or psychiatry.

Peck came to the conclusion that possession was a rare phenomenon related to evil and that possessed people are not actually evil; rather, they are doing battle with the forces of evil.

Although Peck's earlier work was met with widespread popular acceptance, his work on the topics of evil and possession has generated significant debate and derision.

Much was made of his association with and admiration for the controversial Malachi Martin , a Roman Catholic priest and a former Jesuit , despite the fact that Peck consistently called Martin a liar and a manipulator.

Peck misdiagnosed patients based upon a lack of knowledge regarding dissociative identity disorder formerly known as multiple personality disorder and had apparently transgressed the boundaries of professional ethics by attempting to persuade his patients into accepting Christianity.

According to S. Chiu, God is shown sending a demon against Saul in 1 Samuel 16 and 18 in order to punish him for the failure to follow God's instructions, showing God as having the power to use demons for his own purposes, putting the demon under his divine authority.

From Wikipedia, the free encyclopedia. Paranormal being prevalent in religion, occultism, mythology, and folklore. This article is about conceptions of evil spirits from around the world.

For the semi-divine beings in classical mythology, see Daemon classical mythology. For other uses, see Demon disambiguation. For the film, see Evil Spirit film.

For the album by The Damned, see Evil Spirits album. Further information: Daemon classical mythology , Agathodaemon , Cacodemon , Daimonic , and Eudaimonia.

See also: Shedim , Dybbuk , and Samael. See also: Talmud and Jerusalem Talmud. See also: Kabbalah , Destroying angel Bible , and Asmodeus.

See also: Aggadah and Angels in Judaism. See also: Apotropaic magic and Angels in Judaism. Main articles: Pseudepigrapha and Deuterocanonical books.

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed. This article possibly contains original research. Please improve it by verifying the claims made and adding inline citations.

Statements consisting only of original research should be removed. May Learn how and when to remove this template message. See also: Surapadman and Narakasura.

Main article: Daeva. See also: Asrestar. Main articles: Wendigo and Wechuge. A Greek—English Lexicon. Merriam-Webster Dictionary.

Retrieved 12 April Pagans and Christians. Jewish Encyclopedia. Mythen und Epen , , p. The Gale Group. Retrieved 21 March Tora Nation Machon Shilo.

Retrieved 20 March Gunther The Torah: A Modern Commentary. Union for Reform Judaism. Jason Aronson. Retrieved 10 September Machon Shilo.

The Esoteric Codex: Supernatural Legends. Leiden: E. Brill, Veenstra Leuven: Peeters, Legal Texts And Legal Issues.

Jewish Literature between the Bible and the Mishna. Journal of Biblical Literature. Retrieved Palo Alto: Mayfield. Art in Russia, Archived at the Wayback Machine.

The complete Dead Sea scrolls in English. London: Penguin. Canons Regular of St. Archived from the original on City of God. December Visual Anthropology Review.

Good, O. Gregory, and N. Bosworth assisted by other gentlemen of eminence, Band 8 Oxford University digitalized sec.

Bearman, Th. Bianquis, C. Bosworth, E. Abingdon, England: Routledge. An Introduction to the Baha'i Faith. Cambridge: Cambridge University Press.

The Encyclopedia of Witches, Witchcraft and Wicca. Archived from the original on August 29, Hong Kong Journal of Psychiatry.

Witchcraft and magic. Categories : Demons Paranormal terminology Religious terminology. Namespaces Article Talk.

Views Read Edit View history. Books and Writers kirjasto. Finland: Kuusankoski Public Library. Archived from the original on 2 March Nina Khachiyan's website.

Archived from the original on July 14, Retrieved March 1, Washington Post Magazine. Retrieved August 29, Plots and Characters. Russian literature of the 19th Century ] in Russian.

Moscow: Olympus. Works by Mikhail Lermontov. Authority control GND : Categories : Poetry by Mikhail Lermontov poems. Namespaces Article Talk.

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demon deutsch

Demon Deutsch Video

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